First, rabbits and fish.
This is a photo of the fish farms now being cultivated
throughout Rwanda. They build these fish
farms, then they put rabbits in cages over them. The idea is that you feed the rabbits, the
rabbits poo into the fish farm, the fish eat the rabbit poo. Then Rwandans can eat both the rabbits and
fish as they feed and multiply. It's
pretty awesome. There are lots of these
from some aid workers being created in the DRC and now they are moving into
Rwanda. I think it's an excellent idea.
Second, Imigongo or Kakira.
This is the sign of the Imigongo making company on the way
back from Nyarubuye. We stopped there
with Nicole and D to look at them. They
are paintings made from the raw pigmentation materials around Rwandans and are
pretty ubiquitous in Africa. The reds
are made from the red of the soil, the whites are made from the white clay
deposits that can be found around, and the deep deep blacks are made from
burning bananas and then taking the ashes and mixing that with aloe juice. Imigongo are the names of the pieces of art
and Kakira is the name of the process.
They used to be made from the hide of cows stretched and then scraped
into shapes and patterns and then painted upon with the pigments. This creates a three dimensional
painting. This is how they came to be
called imigongo which means “back” in Kinyarwandan (from the back of the
cow). But now they are put on sanded
boards or particle board which are then sculpted onto with clay and baked and
then painted.
After the genocide, many groups of women got together to
start making different things that were part of traditional Rwandan culture,
papyrus woven baskets and these paintings, in order to keep the pride of their
culture alive and also to begin to make money for themselves while selling to
others around them and also to tourists.
Most Rwandans have at least one of these types of designs on the walls
of their house, there are two in my room, and lots and lots of things have
designs similar to them. Most of us can
imagine the designs associated with Africa and they are outrageous and brazen
and look deeply deeply modern except that they almost always use red and white
and black, and sometimes yellow from flowers.
That is why they have this preference for these colors. Because they are easy to get and make into
paints.
The proprietor of this company took us through the workshop
to show us things in various stages of completion. It was really interesting. A large group of children was standing on
tiptoes to peer in the windows at the muzungu there in the middle of Rwandan
nowhere.
Here is the wiki article on it:
This is the entrance to the cooperative:
This is traditional looking imigongo:
and this is more modern imigongo:
Next, Girinka or One Cow One Family. I was recently made aware of this program,
Girinka, which aims to give one cow to one family at or below the poverty level
in Rwanda sometime between 2010 and 2015.
It will total about 350,000 cows given out and they have already given
out 100,000. So, here is the way the
program works. They find a family that
is so poor that they do not have any cows and the children are suffering from
malnutrition. There is lots of food in
Rwanda, everyone grows something, but it, in almost every case, is
carbohydrates. There is not very much
protein to go around. If you do not give
a child protein, even if they have enough calories to eat, this is very bad and
is malnutrition. So, they give this
family a female cow. The family is then
getting milk from the cow. Cows here
give up to 5 liters a day of milk. That
is a LOT of milk. Then, the cow gives
manure. This manure is made into
fertilizer which is put on the crops so they no longer have to buy
fertilizer. And cows give a lot of
fertilizer. The cows eat papyrus leaves
and other things that can be found all over the country and is free and grows
like weeds. So, now the crops are
better. Then, the family will try to
find another family with a bull and breed the cow. The first female calf that is born from this
free cow must be given to a neighbor.
That neighbor will now have a cow that will grow up to give milk and
fertilizer and then will have a female calf that will be given to another
neighbor. This happens relatively
quickly.
The outcomes have been outstanding so far. Here are the effects:
1.
Cow are really important to Rwandans
culturally. They are the preeminent sign
of wealth. Apart from what they give,
Rwandans really like cows and they immediately raise the pride and social
standing of a household. This is one of
the reasons that over 90% of the cows in the country were also slaughtered
during the genocide, the killing of the wealth and pride of other families.
2.
Second, the pride maintains because even though
the family was given the cow in a sort of bizarre welfare agricultural state
model, they then have to work hard to get the benefits of having the cow. So the pride maintains.
3.
The entire family now drinks milk and is no
longer malnourished. They drink so much
milk, in fact, that the incidence of typhoid dysentery goes down because they
drink less water.
4.
The entire family now eats better because they
grow bigger and better crops because of the fertilizer. Eventually, they can grow more than they can
eat and they begin to supplement their income with this extra crop in a country
with a year round growing season.
5.
The entire process increases both
reconciliation, community involvement, and the quality of life of the entire
area through a few different mechanisms:
a.
5 liters a day is really a lot. Rwandans also have very large extended
families who generally live nearby.
Whenever their cousin or neighbor or friend comes over they are also drinking
milk. Their health is also getting
better.
b.
5 liters a day is really really a lot. First, as
soon as the cow begins to produce milk, the family is able to sell the extra
milk. This is even more income for the
family. Second, as more and more
neighbors have milk, the government has set up cooperative milk collection
stations so that an entire village becomes incorporated through giving their
extra milk and they now sell this to people in the city and everyone makes more
money.
c.
Giving your neighbors a cow and having to
cooperate in order to breed the cows fosters friendship and cooperation in the
community.
d.
As all of the sociological, economic, and
political scientific research shows, people who benefit directly from a social
program, first and foremost, develop loyalty to that program. But, as side effects, they develop loyalty to
the regime and the state and the party and the policies and the overall idea of
democracy. Social programs increase
political stability in a country where a large proportion of the population is
benefiting from them (compare this to tax cuts for the rich).
I think this is about the best social program I have ever
heard of. So far, 100,000 have been
given out. And additional 50,000 females
calves have been born and have been given to other families. It's so freaking cool. Here is an article on the idea if you want to
read something more official:
Next, I recently read a book called Rwanda Inc. It grew out of research that Visa was doing
in Africa to try to decide which of new African country it was going to offer
it's products too. At the end of the
research, it's says, the choice was exceedingly clear. Visa is now in Rwanda – the reason I can't
use my bankcard, it's a MasterCard – and is helping a lot. The infrastructure is already there, Rwanda
has been running fiber optics for almost a decade throughout the country. So Visa is cooperating with all three banks
operating in Rwanda now. They are also
in cooperation with all three major cell phone companies where you
electronically send money to people. This
is particularly important because travel costs are high. So, everyone, and I do mean everyone, in this
country has a cell phone. There ARE no
landlines. But even the poorest family
in the country has a cellphone. So, when
a member of the family is the one that everyone gives money to in order to
afford the boarding and university school fees, that person moves to the city
to get a good job where he/she is making a great deal more than the rest of the
family. The agreement is then to help
the family. So this person can choose to
take an expensive and time consuming trip back to the family and bring cash, or
they can just transfer funds to the people via cellphone. Anyway, those are some of the things that
Visa is doing in Rwanda.
If you want to check out the book, look at this:
More importantly, back to the content of the book. The forward is from the CEO of Visa and it is
saying that Rwanda is ready for lots of foreign direct investment. The book reads like a love story constantly
praising this and that social or economic program or policy of the Rwandan government
but particularly praising “CEO” or President Kagame for running his country
like a successful startup business. At
first the book is repetitive and doesn’t provide much evidence, but by the end
I am starting to feel more convinced as I am seeing in print the words for all
of what I am seeing on the ground.
Rwanda is developing and quickly.
So, after reading this book, I looked up a few reviews. One was from the Boston Globe:
This review makes some good points, but it also makes a
silly Western mistake. It argues, “However, Crisafulli and Redmond fail to
persuade on the economic viability of a country in which subsistence
agriculture supports 80 percent of the population…”
In response I
say, first, Rwanda has made the infinitely wise choice to avoid the
catastrophes of so many STILL developing or underdeveloped nations by not
getting in debt to the World Bank and not following the totally obscene policy
and budget strictures WB places on its debtor countries.
Second,
subsistence agriculture supporting 80% of the population makes it sound as if
the country is in abject poverty. The
truth is, that 80% of the population eats its own crops and then sells the rest
to those without farms in the city. It
is a nation of farmers and it feeds its non farming population by itself. It does not have to trade for food. So, why is that bad? It does not have to exchange the nothing it
has, or rum and tobacco and coffee for instance in the case of so many Latin
American countries, for a bad trade in rotten beef. Rwanda feeds itself. Why is that bad? Additionally, almost all of the farming
practices here are increasingly, and in some ways always were from traditional
farming practices, sustainable and organic.
The small amount of land that it does use to cultivate the components of
coffee and beer are considered some of the best in the world, gain boutique
prices on the international market, and are almost always certified fair trade
to smaller growers.
And this was all
planned.
Rwanda still has
a long way to go, but way to go Rwanda Inc for planning infrastructure from the
bottom up, for wanting to make it itself, and for neither a lender nor a debtor
being. Otherwise, of course, Rwanda
still receives a lot of aid. But this
aid does not end up in the pockets of corrupt politicians, is not used to
cultivate big agribusiness to ship silly things long distances to people who can
already grow tomatoes or whatever, and for using this aid to, as quickly as
possible, feed itself.
That saying that
libertarians are so fond of…give a man a fish and he eats for a day, but teach
a man to fish…
Well, Rwanda
seems to be teaching itself to fish.
More on this
topic of food. Heike and Martin and I
made a pizza from scratch over the weekend.
It had the local gouda cheese, dough from scratch, tomatoes, more
tomatoes, and even more tomatoes in the sauce and on the pizza, onions, oyster
mushrooms and then, after the pizza was cooked, minced garlic rolled in olive
oil layered the top of the pizza. It was
divine. Here are some photos of the
process. You do not see me because,
first, I am behind the camera, and second, my job was chopping, pizza
construction, and dishes and those aren’t that interesting:
Initial mixing:
Kneading and Marting adding flour:
Just done kneading it:
Look at how much it rose!! Same hands!
Rolled out.
On Saturday, to get the toppings for the pizza, we split
duties. Heike and Martin went to
Nakumat, the big western like grocery store nearer the capital, and Dinah,
Nicole and I went to Kimironko (pronounced chimirownko). Kimironko, if you recall, is the place on the
label for the grand nuts.
The market was totally crazy. We walked some distance to get on a bus,
small, crowded, stuffy, smelly…then we got off at the market. It's a big open warehouse looking thing that
sells everything. From the moment we
walked in people were pushing and shoving us, Nicole and I, trying to get us to
buy things. On this day I was the rudest
to other people that I can recall being in years. “Oya…OYA…Murakoze…OYA!!!” (no…NO…Thank you…NO!!!). We bought a lot of things at very cheap
prices.
Even if I could have taken pictures in the crush of people
and things I would not have. There were
people everywhere and no room to walk between the large tables covered with
beans and rice and vegetables of all varieties and underwear and shirts and
shoes and bags… Even on the ground,
there are a few people here that I have seen that have something wrong with
their legs. Maybe polio? But, they have small and underdeveloped legs
it seems. The more affluent often have
crutches or recumbent bicycles they pedal with their hands. But the poorer, are crawling on the ground. There was such a person at Kimironko crawling
on the ground in this crush and dragging a shopping bag full of things.
So, more on bags. I
needed a shopping bag to carry things in.
Dinah took me to her friend, btw she has friends EVERYWHERE. The people around here are particularly nice
to me, Nicole and the Germans have remarked, and they charge me less for
things. I asked Dinah if this is because
she is popular. She smiled her shy smile
and giggled and said yes she thinks so.
So, she took me to her friend and showed me some bags. I said, I wanted a nicer bag. The nicest bag. She took me to a different stall with another
friend and showed me what she says she thinks are the nicest bags. There are a few with all different colors and
with beads of painted and rolled paper that look a little like shells around
the top. She says that she loves
these. I looked at a few, there is a
yellow and blue one and a red and blue one and a green and yellow one and then
also a brown and yellow and green one. I
am thinking of the green and yellow or yellow and blue. But, I ask her which is her favorite. She picks the brown one. It's good that I asked her because she was
admiring these bags so much. When I
leave I am going to give the bag to her as a present.
Monday, Heike and Martin and Nicole and I went to quiz night
at Sol e Luna. We won third place which
was amazing because we felt like we didn’t know any of the answers. It wasn’t as fun as last time but hopefully
will be more fun again. I saw the
Americans and one of the Italians I met last time there. The place, it turns out, is owned by an
Italian man and his Rwandan wife. So it
is really a perfect mix of Italian recipes and Rwandan products. Here is the one good photo I salvaged from my
roll, this is of the bar and a bartender who graciously permitted me to include
her. All the staff is really nice
there. I got the same pizza I got last
time, salami, and it was just as delicious.
A few more food items:
I got this papaya from Kimironko.
It was delicious, but as I was eating it I decided that I would like to
share with you all just what I think about papaya seeds: they are clearly evil things…just look at
them… nefarious.
This is a country that doesn’t really eat butter. They use oil to cook with, and not very much
at that. They use cheese on bread if they
use it at all. But mostly they use the
milk. Butter is right out. For others who have a taste for butter,
having either come from or visited for a while in the West, there is this…
Medium fat spread. Ugh. It tastes OK like a mix between butter and
margarine, but the texture is weird.
Last, and on the subject of food and then also culture
shock: I am really missing home. More on this and exactly what I miss next
time, but for now, a good friend of mine told me that I was going to miss
something American, whether a French fry or buffalo wings or whatever, and that
when it happens I should not feel ashamed.
I was skeptical about this to begin with. But now, 2 and a half weeks in or about 1/6
of the way through my journey, I can say that I would absolutely kill for some
broccoli.
Surprisingly, there aren’t that many good memes or jokey
images about broccoli. But these three
made me laugh.
I don't know who this is but it made me laugh out loud.
I miss broccoli.
P.S. I hope you guys really appreciate all the photos. It is really annoying to include them.
I appreciate the photos. I've set one as my desktop at work. Also I love the cow program, it sounds awesome.
ReplyDeleteI appreciate the photos. I've set one as my desktop at work. Also I love the cow program, it sounds awesome.
ReplyDeletewhich photo?!
DeleteI agree, I absolutely LOVE every one of your wonderful photos! I was beginning to think Rwanda was very well suited to my diet until you said you miss broccoli - my favorite veggie! Haha :-)
ReplyDeleteReading about the One Cow One Family triggered nearly forgotten knowledge I learned in college about the importance and role of cattle in various regions of Africa, and differences within tribes. It is so interesting, and that program seems rather genius! Have you encountered any animals of the equine species? ;) Oh yeah, and the rabbits... this is a late response but rabbits leave their young for the better part of the day so it would have been okay to leave mama out and put her back.
Again, thanks for all the intriguing, touching, and amusing things you are sharing!
I LOVE THAT BAG!!! It's SOOOO colorful! Can you pleeeese bring one home??
ReplyDeleteThose seeds do look nefarious! Like many beady little black eyes...